David begins with the exclamation, “O Lord, our Lord, how majestic is Your name in all the earth, who h… And call upon me in the day of trouble This is another part of spiritual sacrifice or worship, which is much more acceptable to God than legal sacrifices. “Set” is here used in the royal sense, Thou hast, thy majesty above the heavens. Title. Biblical Commentary (Bible study) Psalm 62 EXEGESIS: CONTEXT: In the midst of adversity––beset by enemies––the psalmist declares his faith in God. Verse 2. and Vulg., “wonderful.” Better, great or exalted. How bright this glory shines even in this lower world! The same title is prefixed to Psalms 81:1 84:1. Psalm 8.9. translation of this clause is uncertain. Comp. The songs of the people to God covered all the spectrum of events in life. There is here a contrast between the small (‘our’) and the great (all the earth’) which continues throughout the psalm. 2 c Out of the mouth of babes and nursing infants You have 1 ordained strength, Because of Your enemies, That You may silence d the enemy and the avenger. 2 Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the … 776 who x834 hast set 5414 … who hast set thy glory above the heavens. Psalm 8 How Majestic Is Your Name. Truly the LORD is majestic in all the earth. The light of it shines in men’s faces everywhere, Romans 1:20; if they shut their eyes against it, that is their fault. 1. 1 O LORD, our Lord, how excellent is thy name in all the earth! Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. God tells Job of his own great works (the elephant and whale especially), and thereby brings him to a right temper. It relates, however, more eminently to our Blessed Saviour's victorious resurrection from the grave, and his triumphal ascension into heaven, whereby our human nature was exalted above all the creatures in the world. The LORD displayed his splendor in the heavens and through humanity—even the weakest and most vulnerable child. No name is so universal, no power and influence so generally felt, as those of the Saviour of mankind. 3 Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof.2 Out of Zion, the perfection of beauty, God hath shined. The presses. Psalms 8:1-2 "O Lord, our Lord, how excellent is thy name in all the earth, Who hast set thy glory upon the heavens! A Psalm of David. See Psalms 19:1-3; Romans 1:20. We, on this earth, only hear God's excellent name, and praise that; the angels and blessed spirits above, see his glory, and praise that; yet he is exalted far above even their blessing and praise. Psalm 7:17) is high above all creation; He is much greater than anything He has made. Psalm 8:1 starts out speaking of God’s establishing his glory above the heavens. 18. Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger. Equal to the New Testament “Our Father.” David speaks not as a private individual, but for the human race. per species Creaturarum, they glorified him not as God, neither were thankful, but became vain in their imaginations - therefore were they given up to a reprobate sense, Romans 1:21; Romans 1:28. Out of the mouths of infants and nursing babes You have established strength. But the ascription of praise, which might at first sight appear only to stress the glory of His name, also stresses His close relationship with His people. The poet recognises God’s relation to the whole of mankind as to the whole material creation. Only when man corrects His view of man, will he find room for God in His life. b. 1. i. c. 11). Thy name—The manifestations of Thyself, by which thou art known. 8 O Lord, our Lord, How majestic and glorious and excellent is Your name in all the earth! the great subject of this Psalm. There are psalms for times of trouble and grief. A psalm of David. The Authorised Version may be retained, since it meets all the requirements of the context, and is etymologically correct; though, grammatically, Ewald’s correction, which also agrees with the Vulg., is preferable, “Thou whose splendour is raised above the heavens.” The precise thought in the poet’s mind has also been the subject of contention. It is, however, strange why he begins the psalm with an exclamation, when the usual way is first to give an account of a thing, and then to magnify its greatness and excellence. 2 Out of the mouth of a babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger. But if we remember what is said in other passages of Scripture, respecting the impossibility of expressing in words the works of God, we will not be surprised that David, by this exclamation, acknowledges himself unequal to the task of recounting them. Man has sovereign dominion over the inferior creatures, under God, and is appointed their lord. Outline. What is man, so mean a creature, that he should be thus honoured! .—The. This he does, because of his enemies, that he may put them to silence. . This refers to Christ. God is to be glorified, for making known himself to us. In our restoration by Christ; which last is the true end of this psalm, as appeareth, Matthew 21:15, 1 Corinthians 15:27, Hebrews 2:8. This is lesson 8 of 33 in a series of lessons called “Praise God Through the Psalms.” Lesson focus: Through the book of Psalms and the worship of the people of Israel, we get a glimpse into the character of God and how we should rightly respond to Him in worship.In Psalm 8 we are reminded that God is the Creator of the universe and His majestic rule over all. God’s glory is displayed on earth in His name, His real glory is above the heavens. How excellent is thy name] This David speaketh as one swallowed up with admiration at that Nomen illud Magnificum et Maiestativum, that glory, honour, power, wisdom, goodness, &c., that being invested in God, and manifested in the creature (God’s handywork), should make us both wonder and inquire into God’s excellencies, according to that of Aristotle, to admire and learn at once is a pleasant thing; and sure that which is admirable stirreth up desire to see further into it, το θαυμαστον ετοθυμητον (Arist. He is not only ‘the Lord’, He isourLord. v2 From the mouths of children and babies at the breast you show (what it is to be) strong. The psalmist, however, seems to look forward to the times of the gospel, when the name of God, which was before great in Israel only, should be made known by divine revelation to all the earth, the very ends of which are to see his great salvation. Title. And so that leaves one last part: Psalm 8:1-2. The birth, life, preaching, miracles, suffering, death, resurrection, and ascension of Jesus are known through the world. Reader! Thy name. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, How excellent is thy name in all the earth! Psalm 8 - For the director of music. Whether men perceive and respond to it or not, thy name is excellent. to one infinitely higher than the chief musician in the temple service, it should seem that this would be more in correspondence to the divine truths of the gospel expressed through every part of it. In all the earth— Whether men perceive and respond to it or not, thy name is excellent. In Hebrew Gittith, supposed to be a musical instrument: (Challoner) or, "the musicians from Geth," who were famous, and might follow David, 2 Kings i. The angels shouted at the creation, Job 38:4-6, and shall we be dull and dumb? Oh! (1,2) And for making even the heavenly bodies useful to man, thereby placing him but little lower than the angels. All the three psalms, Psalms 8:1-9; Psalms 81:1-16; Psalms 84:1-12, which have this title, are of the joyful kind. Sometimes the power of God brings to pass great things in his church, by very weak and unlikely instruments, that the excellency of the power might the more evidently appear to be of God, and not of man. It ought rather to be referred to the works and properties by which he is known, than to his essence. Jeduthun was among those This is where the psalmist introduces his meditation on the excellence of God’s name — or his reputation. And even here in the introduction you see a microcosm of the rest of the psalm. This Psalm is pure gospel from beginning to end, for it celebrates the glories of Jesus, as the Monarch of his people, and of heaven and earth. Let these things, however, be as they may, the several scriptures which refer to this Psalm so decidedly explain it upon the principles of the gospel, that the most ordinary reader cannot but be led to observe how much it treats of Jesus and his glories. 2. To Jeduthan. The NRSV translates this “according to the Gittith,” which will mean nothing to most readers––but the Hebrew word gittit or gittith has to do with a musical instrument or a tune. The doctrine is against polytheism, which makes the heavenly bodies the abodes of the gods; and the idea is, that the heavens are, to all the earth, the reflection of the divine glory, even though it awakens no echo in millions of hearts. The … The third line expresses a parallel thought. You have set your glory in the heavens. All Rights Reserved. To the chief Musician upon Gittith. See Dr. Hammond's first note upon it. The proposed emendations vary considerably. You have displayed Your splendor above the heavens. In the second line (Gr. A Psalm of David. According to gittith. The birth, life, preaching, miracles, suffering, death, resurrection, and ascension of Jesus are known through the world. v1 LORD, you are our most powerful king. When man thinks too highly of himself, he will always think lowly of God. ‘The name’ to Israel ever indicated the essence of the one to whom the name was applied. His glory set above the heavens B. How excellent (glorious) is thy manifestation of thyself (cf. 1 O LORD our Lord, how excellent is thy name in all the earth! Rhet. The earth is a small point in comparison to the heavens, and is governed by them, as R. David here noteth. See note on verses: Psalms 8:4, Psalms 8:6. The writer has a thrill of pride as he recognises that YHWH istheirLord, the Lord of His people. - Upon Gittith. (131). 3., and Apocalypse xix. It indicates the audience of the psalm (the Chief Musician), the author of the psalm (of David) and the sound of the psalm (the instrument of Gath). It is a great question among interpreters, whether this Psalm speak of man in general, and of the honour which God put upon him in his creation; or only of the man Christ Jesus. David, it is true, sets before his eyes the wonderful power and glory of God in the creation and government of the material universe; but he only slightly glances at this subject, as it were, in passing, and insists principally on the theme of God’s infinite goodness towards us. The greatest favour ever showed to the human race, and the greatest honour ever put upon human nature, were exemplified in the Lord Jesus. » O LORD our Lord, how excellent [is] thy name in all the earth! The meaning here is, that the psalmist acknowledged Yahweh to be the rightful ruler, king, or master of himself and of all others. When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, Psalm 8:3(ESV) Verse Thoughts. Your glory is over the skies. Praise the LORD: This last of the five ending psalms shares the same beginning and ending line as the previous four. © 2021 Christianity.com. Gittith also is supposed to be the name of a tune, or song, or instrument so called, because it was either invented or much used in Gath. In this psalm David speaks of the glory of God, and how the glory of man and his destiny reflect upon God. The Septuagint must have read a v for i. NASB (UPDATED) TEXT: PSALM 8:1-2 1 O Lord, our Lord, How majestic is Your name in all the earth, Who have displayed Your splendor above the heavens! 1 {A Psalm of Asaph.} (Ferrand.) 16., 1 Corinthians xv. Psalm 8:2-8 reveals three major false perspectives that mankind has of himself. No crisis or enemy is in view; this is pure praise. The doctrine is against polytheism, which makes the heavenly bodies the abodes of the gods; and the idea is, that the heavens are, to all the earth, the reflection of the divine glory, even though it awakens no echo in millions of hearts. 8:1 "O Lord, our Lord" This is a combination of. Some have conjectured that Gittith means the tune to which this Psalm was sung. Ver. who is represented treading the wine-press, Isaias lxiii. In this view of it, Fenwick supposes that Gittith refers to Christ suffering, and to his consequent trampling his enemies in the wine-press of God's wrath. And, agreeably hereto, this triumphal Psalm is thought to have been composed by David upon his victory over Goliath. These are sufficient considerations to interest our hearts, as we enter upon the perusal of this most blessed Psalm. Я в тишине склоняюсь перед Ним. HIS NAME AND GLORY (1) 1. There are 2 parts (with a selah inbetween). The psalm relates to Christ alone; (Matthew xxi. how truly hath Jehovah exalted his glory, even in the person of the Lord of glory, Christ Jesus, far above all heavens. Leader Preparation: If possible, prepare a little music for the children. a. who hast set thy glory above the heavens. 1732 O Yähwè יָהוֶה 3068 our ´Áðönîm אֲדֹנִים, 113 how x4100 excellent 117 [is] thy name 8034 in all x3605 the earth! Psalm 8 How Majestic Is Your Name 1 O LORD, our Lord, How a excellent is Your name in all the earth, Who have b set Your glory above the heavens! (3-9). Set thy glory above’ heavens— “Set” is here used in the royal sense, Thou hast enthroned thy majesty above the heavens. Out of the mouths of infants and nursing babies you have established strength on account of your adversaries, in order to silence the enemy and vengeful foe. O Lord our Lord - Hebrew, 'O Yahweh our Lord' [ 'Adoneeynuw (Hebrew #113)]. This is the first aim of the psalmist, to ascribe praise to YHWH, the One Who is the great and mighty Overlord over His people, the One Whose name and nature is revealed as excellent throughout all the world, by nature if not by man. See Job 40:15-16, &c., {See Trap on "Job 40:15"} {See Trap on "Job 40:16"} The philosophers make Iris, or the rainbow, the daughter of Thaumas, or admiration (Plato); but because that when they knew God, sc. Some take the clause to refer to the praises raised in Jehovah’s honour higher than the heavens, a thought parallel to the preceding clause; others, to the visible glory spread over the sky. Jehovah Himself; "name" being put by Figure of speech Metonymy (of Adjunct), App-6, for His character, person, and attributes. Who hath set thy glory above the heavens] Nam in eis robur Dei maxime apparet; for in the heavens (how much more above them) doth the glory of God chiefly appear. Possibly both may be reconciled and put together, and the controversy, if rightly stated, may be ended. Thus the splendour, the majesty, the overall excellence of His name is being declared (compare Psalms 148:13). Thy name: i.e. With good reason does the psalmist conclude as he began, Lord, how excellent is thy name in all the earth, which has been honoured with the presence of the Redeemer, and is still enlightened by his gospel, and governed by his wisdom and power! OUTLINE I. But if the dedication of it be (as hath been before observed, Ps 4.) 13. Psalms 50:15. God, as existing in Himself, is nameless. We are to consider the heavens, that man thus may be directed to set his affections on things above. (Berthier) --- The Jews confess that it speaks of the Messias. Not only is God above the heavens, but His splendor exceeds that of the heavens. How excellent is your name in all the earth. In Hebrews 2:6-8, the apostle, to prove the sovereign dominion of Christ, shows he is that Man, that Son of man, here spoken of, whom God has made to have dominion over the works of his hands. But how much brighter it shines in the upper world! To try to comment on verse 1 is kind of like commenting on the splendor of the Grand Canyon. Here it is YHWH, ‘the One Who is’, ‘the One Who causes to be’, Lord of Being, Lord of Creation. who hast set thy glory above the heavens. What words can reach his praises, who has a right to our obedience as our Redeemer? Yet St. Jerome and Pagnin agree with them; (Haydock) and that sense seems as plausible as any other. It will be noted that we went back to the KJV in the first line of Psalms 8:1. How great, how illustrious, how magnificent is the glory of this Being in all the earth! There is no speech nor language, but the voice of God’s glory is heard, or may be heard in it. note, Psalms 5:11, "thy name") - namely, in "the heavens," which "declare the glory of God" (Psalms 19:1) to men, "in all the earth" (cf. Each line of this treasured scripture passage points us to his Glory. There is plainly some error in the text since it is ungrammatical. See Psalms 20:1. Your name is famous in all the wide world. The apostle to the Hebrews, in the second chapter, fully shows that not man in general, but the man Christ Jesus in particular, and him only, is the person to whom all power is given in heaven and in earth. 8:1,2 The psalmist seeks to give unto God the glory due to his name. So in Psalms 110:1, 'Yahweh said unto my Lord.' Oh! Others have supposed that Gittith is the same as Gittite, meaning Goliath the Gittite, in allusion to David's victory over Goliath of Gath, to whom David, in comparison of size, was but as one of those whom the Psalm celebrates, as giving forth praise out of the mouth of babes and sucklings. He comes before him with the feeling that Yahweh is the universal ruler - the king and proprietor of all things. This psalm begins and ends with the same expression of wonder (inclusio) as David reflected on the splendor and magnificence of God as Creator. 1 Corinthians 2:8. THE GLORY OF GOD IN THE CREATION OF MAN (8:1-2) All of creation reflects his glory. 8:1 ¶ [[To the chief Musician 5329 z8764 upon x5921 Gittî± גִּתִּית, 1665 A Psalm 4210 of Däwið דָּוִד.]] 1.Our Lord—Equal to the New Testament “Our Father.” David speaks not as a private individual, but for the human race. PSALM 8:1-2. The psalmist trusts God alone for his salvation. So Christ is the principal subject of this Psalm, of whom it is interpreted, both by Christ himself, Matthew 21:16, and by his holy apostle, 1 Corinthians 15:27 Hebrews 2:6,7. Nor only in the heavens above is the Lord seen, but the earth beneath is telling forth his majesty. 1 O Lord our Lord, how excellent is thy name in all the earth! Note: In English translations, v1 and v2 are combined; in the Hebrew Bible, v1 stands alone. The music leader must use Gittith. "The earth [is] the LORD'S, and the fulness thereof; the world, and they that dwell therein." In our creation in Adam. The sun, moon, and stars in "the havens" manifest God's "glory" (Psalms 8:3). The name of God, as I explain it, is here to be understood of the knowledge of the character and perfections of God, in so far as he makes himself known to us. Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger." (Menochius). Psalms 8:1. thy fame or glory, as it is explained in the next clause, and as the name commonly signifies, as Genesis 6:4 Ecclesiastes 7:1 Philippians 2:9. David, therefore, when reflecting on the incomprehensible goodness which God has been graciously pleased to bestow on the human race, and feeling all his thoughts and senses swallowed up, and overwhelmed in the contemplation, exclaims that it is a subject worthy of admiration, because it cannot be set forth in words. Psalm 19:1 says, "The heavens declare the glory of God; the sky displays his handiwork" (NET). Who hast set thy glory above the heavens — Why do I speak of the earth? Psalm 50:15, ESV: "and call upon me in the day of trouble; I will deliver you, and you shall glorify me.”" Psalm 50:15, KJV: "And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me." There may be an enigmatical reference to Messiah treading the wine-press (Isaiah 63:3; Revelation 19:15). 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