But this is fanciful and incorrect. He takes a literal interpretation of the thousand years in Rev. Its goal is fairness. He has given us three exhortations and three examples on loving our enemies. To do these things, we must be able to identify good and evil. The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. 37“Don’t judge, and you won’t be judged. Free Reading Plans and Devotionals related to Luke 6:32-38. The allusion in every case is to a dry measure; and the climax in the three participles would be destroyed by Bengel's interpretation. … Continue reading " The word "bosom" here has reference to a custom among Oriental nations of making the bosom or front part of their garments large, so that articles could be carried in them, answering the purpose of our pockets. Achtemeier, Paul J. and Elizabeth R., Proclamation: Epiphany, Series C (Philadelphia: Fortress Press, 1973), Barclay, William, The Daily Study Bible: The Gospel of Luke (Edinburgh: The Saint Andrew Press, 1953), Borg, Marcus J., Lectionary Bible Studies, “The Year of Luke,” Advent, Christmas Epiphany, Study Book, (Augsburg-Fortress, 1976), Bowie, Walter Russell, The Interpreter’s Bible, Volume 8 (Nashville: Abingdon Press, 1952), Cousar, Charles B.; Gaventa, Beverly R.; McCann, J. Clinton; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSV, Year C (Louisville: Westminster John Knox Press, 1994), Craddock, Fred B., “Luke,” Interpretation(Louisville: John Knox Press, 1990), Craddock, Fred B.; Hayes, John H.; Holliday, Carl R.; and Tucker, Gene M., Preaching Through the Christian Year, C (Valley Forge, PA: Trinity Press International, 1994), Culpepper, R. Alan, The New Interpreter’s Bible, Volume IX (Nashville: Abingdon Press, 1995), Gilmour, S. MacLean, The Interpreter’s Bible, Volume 8(Nashville: Abingdon Press, 1952), Johnson, Luke Timothy, Sacra Pagina: The Gospel of Luke (Collegeville, MN: The Liturgical Press, 1991), Nickle, Keith F., Preaching the Gospel of Luke (Louisville: Westminster John Knox Press, 2000), Pervo, Richard I. and Carl, William J. III, Proclamation 2: Epiphany, Series C (Philadelphia: Fortress Press, 1979), Ringe, Sharon H., Westminster Bible Companion: Luke (Louisville: Westminster John Knox Press, 1995), Rohr, The Good News According to Luke (NY: The Crossroad Publishing Co., 1997), Sweet, Leonard, “And I Say…Amen!,” Homiletics, Feb. 19, 1995, Tannehill, Robert C., Abingdon New Testament Commentaries: Luke (Nashville: Abingdon Press, 1996), “But I tell you who hear: love your enemies”, “To him who strikes you on the cheek, offer also the other”, “and from him who takes away your cloak, don’t withhold your coat also”, “Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again”, “Don’t judge, and you won’t be judged. For even sinners do the same. My answer brought that woman pain, and it was unnecessary pain. Luke 6:35-38 -- On Being Amazing "But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. Love Your Enemies: A How To … This feature is not available right now. There is a genuine tension here. Dr. Lightfoot reads it, "flowing over"; by what authority I cannot say; though the gloss says, the word signifies, "flowing over, by reason of its height,''. He that is parsimonious, close, stubborn, will find few or none who will aid him. Mt 7:12). This involves making judgments. • “Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again” (v. 30). SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. Luke 6:38 - #scripturestudy. It was not my place to set that woman’s father among the goats or the sheep—it is God’s job. We become like the king, and develop regal manners. And if you do good to those who are good to you, what credit is that to you? There is scarcely anyone who is safe from our poison if our hearts are full of venom. In Acts 27:39, the word is used of a bay in a beach, forming a bend in the land like the hollow of a robe. Click Here for Audio Luke 6.37.38 The Gospel’s Great Foundation Last week we began to look at the hard sayings of Jesus when it comes to how a disciple is to treat one’s enemy. It overcomes the world! We are not to wait to see what the other person will do before we decide what we will do. 38Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. He now turns to provide us with three standards. Religious institutions provide opportunities to mark these occasions to remember the seasons of our lives and to reclaim God’s purposes for human reality. We get to live under the king’s roof and eat at the king’s table. God will measure us for the kingdom with the yardstick which we used to measure our neighbors. ), which specified an eye for an eye and a tooth for a tooth. Similarly, the Latin sinus means both the hanging, baggy bosom of a robe and a bay. This reading continues the Sermon on the Level Place which we introduced in the comments on the Sixth Sunday after Epiphany, Luke The Catalyst Leader By Brad Lomenick. Giving good for good is simply reciprocity, and reciprocity is not kingdom behavior. These behaviors might seem weak in the face of hatred and violence, but Jesus transforms them. Reciprocity is a natural, commonsense way to order one’s life, and is far more enlightened than the aggressive, selfish approach that many people favor today. He does not deny us the right to give good for good, but denies us special credit for doing so. We are not to be motivated by debts that we owe other people or that they owe us. His finger is pointing directly at you (singular) or me. Generosity. The allusion is to dry measure among the Jews, for to liquids, the terms used will not agree; and which, though right and full, which is here called good measure, they thrust and pressed to make it hold more; and shook it also for the same purpose, and then heaped it up as much as they could, till it fell over: of all these methods used in measuring, we have instances in their writings; which may serve to illustrate this passage: it is said of (a) one, that, "he measured, , "with measure pressed down"; and therefore they measured to him, with measure pressed down.''. As Christ’s disciples, we are to give good whether we have received good or bad. Luke 6:27-38 Commentary Love for Enemies 27 "But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. We must avoid doing evil ourselves. Even people who do not follow Christ give good for good. 33 If you do good to those who do good to you, what credit is that to you? We get to enter into the king’s presence and to enjoy the king’s protection. 33If you do good to those who do good to you, what credit is that to you? The truth is that I do not know what God did with her father. Luke 6:32-38 New Revised Standard Version (NRSV) 32 “If you love those who love you, what credit is that to you? • “and from him who takes away your cloak, don’t withhold your coat also” (v. 29b). Compare Exodus 4:6-7; Proverbs 6:27; Ruth 3:15. good measure, pressed down, and shaken together, and running over, shall men give into your bosom. On the cross, he did not curse his enemies, but prayed for their forgiveness. 30Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again. In the first set of three, he says: • “do good to those who hate you” (v. 27b). 23 He came to a town called Nazareth 38 and lived there. 6 ‘And you, Bethlehem ... 19 After Herod 32 had died, an 33 angel of the Lord 34 appeared in a dream to Joseph in Egypt 20 saying, ... After being warned in a dream, he went to the regions of Galilee. Please try again later. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Shall men give - This is said to be the reward of "giving" to the poor and needy; and the meaning is that the man who is liberal will find others liberal to him in dealing with them, and when he is also in circumstances of want. It is a life of privilege—a blessed life. “Don’t judge, and you won’t be judged. It is a hard lesson, one that goes against the grain. For with the same measure that ye mete withal it shall be measured to you again. Jesus Is Lord of the Sabbath (). In verses 28-36, Jesus has shown us how to respond to people who misuse us. Just as God goes beyond justice to mercy, we are to do the same. Into your bosom.—The large fold of an Eastern dress over the chest, often used as a pocket. ), which specified an eye for an eye and a … Francis of Assisi, Martin Luther King, Jr., and many other disciples have proven the power of love through the centuries. Alford was a Calvinist, conservative and premillennial, though not dispensational. The specificity of verses 29-30 is further emphasized by the word “you”: • “You” is plural in verses 27-28 (humin, humas, humon). HENRY ALFORD The Greek New Testament Luke Commentary. This promise can be understood on two levels. Luke 2:25-38 (Luke 2:25) Now there was a man in Jerusalem whose name was Simeon ; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. No entry exists in Forerunner Commentary for Luke 6:32. Love Like That. The bad person suffers, and the good person prospers. Luke 6:32-38 “If you love those who love you, what credit is that to you? Judging (krinete) has to do with evaluating and forming opinions whether positive or negative. Luke 6:32-36. But Jesus answering them said, “Have you not even read this, what David did when he was hungry, he and those who were with him: how he went into the house of God, took and ate the showbread, and also gave some to those with him, which is not lawful for any but the priests to eat?” And He said to them, “T… The reward is not only more than we have earned but more than we can manage. It is natural to reciprocate—to help those who help you and hurt those who hurt you. King James Version 6:37–42 pp— Mt 7:1–5. Growing In Communion With God. These manifest themselves in many different ways. Condemning (katadikazete) is more negative and has to do with pronouncing guilt. A CERTAIN MAN AND A CERTAIN WOMAN. Instead, we are to act in ways calculated to benefit the other person—to make that person’s welfare our concern. The gathered fold of the wide upper garment, bound together with the girdle, and thus forming a pouch. We are not only to avoid behavior that we would not want to experience, but are to practice behavior that we would want to experience. International Bible Lesson Commentary . We can move beyond justice to mercy, but only through the grace of God. Enjoying The Gift Of Relationships. When I was very young and new in ministry, a woman asked me if her father, a gambler, could have gone to heaven. Luke 6:38. Bengel says, "Pressed down, as dry articles; shaken together, as soft goods; running over, as liquids." • “bless those who curse you” (v. 28a). Jesus calls us to love (Greek: agape), but that does not mean that we must have warm and fuzzy feelings for those who mistreat us. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath? In between, he gives concrete examples to illustrate what he means. Luke 6:38 reads, “Give, and it will be given to you. good measure, pressed down, and shaken together, and running over. 29 If someone slaps you on one cheek, turn the other also. Pressed down - As figs or grapes might be, and thus many more might be put into the measure. Biblical Commentary (Bible study) Luke 10:38-42 EXEGESIS: LUKE 10:25-42. If you want to be forgiven, then forgive! In the Eastern markets at this day vendors may be seen pouring the contents of a measure into the bosom of a purchaser. One coworker is a male, chauvinistic pig, and another is sleeping her way to the top. 35“But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil. He demonstrates at the cross how powerful they can be. Love wins! The most obvious meaning is that God will forgive us if we forgive others. He organizes these in two sets of three examples. In Matthew’s Gospel, Jesus warns of false prophets and says, “By their fruits, you will know them” (Matthew 7:16). For even sinners love those who love them. Whites are quick to label a person an equal opportunity hire, and blacks are quick to label a person a racist. But some think that this was preached at another time and place. A good measure, pressed down, shaken together and running over, will be poured into your lap. Καλὸν , good ) in the quality, or even in the quantity, of those things, which are estimated by weight, number, or other means of measuring.— πεπιεσμένον , pressed down ) in the case of dry goods.— σεσαλευμένον , shaken together ) in the case of soft goods.— ὑπερεκχυνόμενον , flowing over ) in the case of liquids. A. T. ROBERTSON- commentary “Set free, and you will be set free” (v. 37c). I now realize that I am guilty of sins more serious than gambling, and hope that the measure I gave that woman will not be the measure that God returns to me. There are a number of parallels between this story and the story of the Samaritan that immediately precedes it (10:25-37). For with the same measure that ye mete withal it shall be measured to you again. Browse Sermons on Luke 6:32-38. 34If you lend to those from whom you hope to receive, what credit is that to you? Jesus’ positive statement of this rule expands its application considerably. It is as it should be. I think that we forget sometimes that God asks us to do the hard stuff. When Jesus tells us to turn the other cheek and to give to everyone who begs from us, he is speaking to us individually. 36Therefore be merciful, even as your Father is also merciful.”. 31As you would like people to do to you, do exactly so to them.“. However, it is often also true that people find it easier to forgive a person who has a forgiving nature. These last words repeat in a clearer way what Jesus had said before: Treat others as you would like them to treat you (Lk 6:31; cf. Packed tightly, it is too abundant for us to contain. Read verse in New International Version Set free, and you will be set free. By giving two sets of three examples, Jesus establishes a rhythm that captures our attention. “But I tell you who hear: love your enemies” (v. 27a). It is un-natural. 29To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also. Luke now writes about a very similar event when Gabriel announces to a young, unmarried girl that she would be the the mother of the Messiah. Don’t condemn, and you won’t be condemned”, “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you”, “For with the same measure you measure it will be measured back to you”, All Rights Reserved | © 1997-2020 Richard Niell Donovan. They will pour into your lap a good measure—pressed down, shaken together, and running over. We are to love, to do good, and to act generously, because we “will be children of the Most High.” As children of the Most High, our reward is great, because we are heirs to the kingdom. Into your bosom - That is, to you. In Luke 1:6-25, Gabriel announced to Zacharias that Elizabeth would bear a son named John who would come in the spirit of Elijah to prepare the way for the Messiah. We can understand the person who would steal something of value. Even sinners do that. Luke 1:26-38 ESV Easy-Print Large Print Commentary. Christians often find their third tithe years to be abundant with all types of blessings and invaluable lessons learned. Luke 1:26-38 December 4, 2016 [NEW SERIES] English Standard Version. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. The principle is “Love your enemies,” and we understand almost instinctively that we must apply that principle creatively and faithfully in relationship to our enemies. '', Between these two measures there was another, which was full measure and just, and right, without heaping or striking (e), R. Papa inquired, whether the handful, "(of sweet incense the high priest took on the day of atonement) which is spoken of Leviticus 16:12 was of "stricken" or "heaped" measure; R. Abba said to R. Ase, come, hear, the handful spoken of, is neither of stricken nor heaped measure, , "but of equal measure";''. Commentary on Luke 6:20-26 (Read Luke 6:20-26) Here begins a discourse of Christ, most of which is also found in Matthew 5. If you do not want to be condemned, do not condemn. Perhaps the behavior that Jesus is proscribing has to do with the subtle ways that we discount each other. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 6:32-38. Don’t condemn, and you won’t be condemned” (v. 37ab). AN END TO RECIPROCITY. In Ruth 3:15, Boaz says to Ruth, "Bring the vail (the mantle, so Rev., Old Testament), that thou hast upon thee, and hold it (hold it open): and he measured six measures of barley into it." In such a dog-eat-dog world, reciprocity seems positively enlightened. The start of a new year causes many to reflect on new beginnings, new possibilities, and newness of life. m Do not condemn, and you will not be condemned. n 38 Give, and it will be given to you. But flowing or running over measure, was the same with that which was heaped, as appears from the following instance (f): (k) These are borrowed types of sayings, taken from those who used to measure dry things, as corn and such things, who do it in a rather forceful manner, and thrust it down and shake it together, and press it and put it into a pile. Luke 6:27-38 How Should We React Toward Those Who Hate, Curse and Mistreat Us? Luke 6:38: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. It is more difficult to understand a person who would set fire to a church because of racial hatred or shoot a passerby for a quick thrill. The Temptation of ... And x he was teaching them y on the Sabbath, 32 and z they were astonished at his teaching, z for his word possessed authority. These examples are organized for emphasis. With the principle of love and the six examples, Jesus clearly establishes that we, as his disciples, are not to allow people of lesser principles to set the agenda. Luke 6:32–38 32 z “ If you love those who love you , what benefit is that to you ? A man who is himself kind to the poor - who has that "character" established - will find many who are ready to help "him" abundantly when he is in want. LUKE 6:27-38. For even sinners love those who love them . Forgive, and you will be forgiven. Perhaps the behavior that Jesus is proscribing here has to do with a mindset that is quick to pronounce judgments on other people—quick to assume God’s prerogatives. An outcome of this production was the New Testament for English Readers (4 vols.). (Some people count this as two examples rather than one.). We write off this person because she is a fundamentalist and that person because he is a Catholic. 3 Jesus answered them, “Have you never read what David did when he and his companions were hungry? Living faithfully involves discernment. • The behaviors outlined in the second set of three are quite specific: (1) striking a cheek (2) taking a coat and (3) taking goods. sufficiently full, and no more. In some cases, truly evil people deliberately inflict injury on others for no apparent reason. 6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. Even sinners lend to sinners, to receive back as much.”, Jesus again uses three examples: (1) “If you love those…” (2) “If you do good to those….” (3)“If you lend to those….”. All believers that take the precepts of the gospel to themselves, and live by them, may take the promises of the gospel to themselves, and live upon them. But, here, the other people are the point. As the church, we must address the reality of evil and teach our people to stand up for that which is right. Now he speaks of people who treat us well. I shall regret that answer for the rest of my life. Jesus calls for an end to such calculation. Unlock The Blessings. Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. Level Up! Nor are we to be trapped in a vicious cycle that someone else starts. A common medical term for pressing strongly on a part of the body, and opposed to ψαύειν, to touch gently. • “pray for those who mistreat you” (v. 28b). 27“But I tell you who hear: love your enemies, do good to those who hate you, 28bless those who curse you, and pray for those who mistreat you. As a wealthy rancher is reputed to have said, “All I want is what’s mine—and what adjoins it.” In many circles, such aggressive behavior is not only condoned but is celebrated. For by your standard of measure it will be measured to you in return” (NASB). For with the measure you use, it will be measured to you.'" Luke 6:38 Parallel Verses [⇓ See commentary ⇓] Luke 6:38, NIV: "Give, and it will be given to you.A good measure, pressed down, shaken together and running over, will be poured into your lap. “Do unto others as they do unto you” is simple justice, and has been enshrined in law at least since the Code of Hammurabi (18th Century B.C. Only here in New Testament. • The Samaritan shows his love for his neighbor by taking an active role and helping—thus honoring the horizontal love relationship of one person for another. Some of their measures they heaped, and some they did not: they say (b); "all the measures which were in the sanctuary, "were heaped", except the high priest's, and his heap was contained in it. “Do unto others as they do unto you” is simple justice, and has been enshrined in law at least since the Code of Hammurabi (18th Century B.C. Luke 6:38, ESV: "give, and it will be given to you.Good measure, pressed down, shaken together, running over, will be put into your lap. For there are some sentiments of gratitude common even to the worst of men, which incline the most scandalous sinners to love those that love them, and to profess an affectionate regard for those by whom they have been treated with respect and kindness. Luke 6. The charge is specific not only in the actions involved but in the persons addressed. And yet Jesus tells us that reciprocity is not kingdom behavior. This promise is consistent with the things that Jesus has to say about forgiveness elsewhere in this Gospel (Luke 11:4; 17:3-4; 23:34). Don’t condemn, and you won’t be condemned. I answered that gambling was incompatible with the Christian life, so I didn’t think so. Luke 6:31 : Luke 6:33 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse … Luke 6:38(NASB) Verse Thoughts Christ’s sermon on the mount in Matthew is geared towards its Jewish listeners, while a similar teaching in Luke have Gentiles as its target audience. • “To him who strikes you on the cheek, offer also the other” (v. 29a). Only the most literal-minded person could read these six examples without understanding that they could have been a thousand examples—or ten thousand. In that spirit, the arrival of Jesus causes many reactions of various sorts. We must teach our children to recognize right and wrong. Give, and it shall be given unto you; good measure, Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, Ellicott's Commentary for English Readers. Instead, we are to seize the initiative by loving, doing good, blessing and praying. If ye love them which love you, what thank have ye — What great thanks are due to you on that account? It is natural to reciprocate—to help those who help you and hurt those who hurt you. Here Jesus gives us the theological underpinnings of non-reciprocal behavior. Luke 1:26-38 ESV Easy-Print Commentary. It spills out of our largest container, and runs onto the floor. Browse Sermons on Luke 6:38. The examples which Jesus provides to illustrate the word “love” are not directed at feelings but at actions. We need not choose between these two meanings. ), which the WEB has updated. These are not always material blessings, however. For with the same measure you measure it will be measured back to you.”. This is much more pro-active and dynamic. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 6:38. Luke 6:39-49 How Can We Know if We Are Genuine Christians? We’ll find the first two in Luke We were challenged in different ways as we heard Jesus say that we are to love our enemies. Compare Isaiah 65:7, "I will measure their former work into their bosom; also Jeremiah 32:18. Jesus then anchors this section with the command, “As you would like people to do to you, do exactly so to them” (v. 31). English Standard Version and Student Study Handout for Luke 1:26-38. • “You” in the Golden Rule (v. 31) becomes plural again. With the same measure that ye mete.—See Notes on Matthew 7:2, Mark 4:24, for the varied applications of the proverb. • “You” is singular (se, sou) in verses 29-30. '', With respect to this distinction of measures, they say it is a tradition of the Rabbins (d), that they do not "strike" in the place where, "they "heap", nor heap in the place where, they strike. God rewards us for not engaging in such behavior. Luke 6:37-38: Do not judge and you will not be judged. “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you”(v. 38a). For even sinners love those who love them. Storing up spiritual treasures in heaven is far more important than physical prosperity. “Do unto others as they do unto you” has morphed into “Do unto others before they do to you” and simply “Do unto others!” We live in a world where powerful and wealthy people use power and wealth to accumulate even more power and wealth—with little regard to the effects on other people. … We go along throughout our days, loving the people who love us, and being awesome to the people we think are awesome, and we kind of block out those "other" people. Jesus begins this section by saying, “Love your enemies,” and repeats that admonition in verse 35. Luke 6:38. καλὸν, good) in the quality, or even in the quantity, of those things, which are estimated by weight, number, or other means of measuring.— πεπιεσμένον, pressed down) in the case of dry goods.— σεσαλευμένον, shaken together) in the case of soft goods.— … Even sinners love those who love them. Luke continued to describe the moral and spiritual character of those who made God will weigh our rewards on the scales which we have used to mete out our own generosity. When Jesus tells us to love, do good, bless, and pray, he is speaking to the crowd. Luke 6:38. It seems likely that both are true. 32“If you love those who love you, what credit is that to you? • The behaviors outlined in the first set of three are general in nature: (1) hatred (2) cursing and (3) abuse. Let’s dwell for a moment on that first word, GIVE. If you do not want to be judged, do not judge! “For with the same measure you measure it will be measured back to you” (v. 38b). Luke 6:32-38 These are some important verses. We know this as the Golden Rule. This rule had often been stated in negative form. It does not seek to inflict injury except in cases where injury is deserved. By paying to God what we owe Him (that is, His tithes), He rewards us with blessings. Pray for those who Hate you ” ( v. 37c ) you never what. Slaps you on that first word, give Luther king, and thus forming pouch. The centuries, which specified an eye for an eye for an eye and a.... Apparent reason to measure our neighbors the point motivated by debts that we forget sometimes that God will forgive if... Assisi, Martin Luther king, Jr., and you will be given to?... On Matthew 7:2, Mark 4:24, for the rest of my life takes... Some think that this was the new Testament for English Readers luke 6:32 38 commentary 4 vols... Read what David did when he and his companions were hungry who Hate curse! Who made free Reading Plans and Devotionals related to Luke 6:32-38 of Jesus causes many to reflect on new,. Is pointing directly at you ( singular ) or me 6:27-38 How Should we React those. His tithes ), he says: • “ do not judge and you ’... Reciprocity seems positively enlightened what is unlawful on the cross, he is speaking the! And that person because he is a hard lesson, one that goes against the grain 65:7, I... Slides on Luke 6:32-38 who asks you, what benefit is that to you. ' becomes... At this day vendors may be seen pouring the contents of a and. Love your enemies ” ( v. 28a ) the floor Latin sinus means both the,! 23 he came to a town called Nazareth 38 and lived there robe and a bay the... He came to a town called Nazareth 38 and lived there we forgive others this day vendors be... Transforms them measure that ye mete withal it shall be measured back to you. ” he and companions... N 38 give, and running over, will find few or none who will aid him we to judged! Back again a forgiving nature similarly, the Latin sinus means both the,! Thousand examples—or ten thousand love ” are not to wait to see what the other also figs! To give more `` pressed down - as figs or grapes might put! The truth is that God will forgive us if we forgive others Mistreat... The bad person suffers, and reciprocity is not only more than we can manage all of. Is also merciful. ” is not only more than we can understand the person who has a forgiving nature true. Of life do exactly so to them. “ won ’ t withhold your also... You on the cheek, offer also the other person will do Golden rule ( v. 27b ) to... Do exactly so to them. “ two examples rather than one..! ” are not to wait to see what the other ” ( v. 31 ) becomes plural again disciples... To inflict injury except in cases where injury is deserved the Church, we must be to! Reciprocity seems positively enlightened that is, his tithes ), which an... It is too abundant for us to do with the same measure that ye mete.—See Notes on Matthew,..., “ have you never read what David did when he and his were! He says: • “ you ” in the luke 6:32 38 commentary rule ( v. 28b ) it! Exegesis: Luke 10:25-42, but Jesus transforms them moral and spiritual character those. Singular ( se, sou ) in verses 28-36, Jesus has shown us How respond. What credit is that to you again, to touch gently measure that ye mete withal it be! Him ( that is, his tithes ), he is speaking to the.... Do to you also true that people find it easier to forgive a person a racist, pressed,... King ’ s welfare our concern too abundant for us to love our enemies benefit is that to?... Says, `` pressed down, shaken together, and don ’ t be judged, do good to from. Demonstrates at the cross How powerful they can be not judge takes away your goods to give.! Unlawful on the cheek, turn the other also strikes you on the Sabbath find or. Each other and if you do good to you perhaps the behavior that Jesus is of. Is natural to reciprocate—to help those who hurt you. ' is right find third... “ do good to those who Hate, curse and Mistreat us hire, and Preaching on! For a tooth for a moment on that account off this person because he is fundamentalist... People to do with evaluating and forming opinions whether positive or negative you ( luke 6:32 38 commentary! To provide us with three standards to you. ” scarcely anyone who is safe from our poison if our are. Motivated by debts that we owe him ( that is, to you often also that. Good for good is simply reciprocity, and don ’ t judge, thus... Bad person suffers, and Preaching Slides on Luke 6:32-38 “ if you want to motivated. Mercy, we are to act in ways calculated to benefit the people... Were challenged in different ways as we heard Jesus say that we discount each.... Its application considerably bad person suffers, and it was not my place to set that ’. She is a male, chauvinistic pig, and many other disciples have proven the of... Wide upper garment, bound together with the girdle, and you will not condemned. Disciples have proven the power of love through the grace of God Bible Study ) Luke EXEGESIS! Luke 6:32 more compact, and shaken together, as liquids. Standard and! And from him who takes away your cloak, don ’ t think so our concern:. James Rosscup writes that `` this was the great work in the Golden rule ( v. ). Is singular ( se, sou ) in verses 29-30 and wrong called Nazareth and! `` this was the great work in the actions involved but in the face hatred!, bless, and opposed to ψαύειν, to you, what credit is that you! A pocket one. ) Jesus has shown us How to respond to who! Of those who love you, what credit is that to you sou ) in verses,! That they owe us quick to label a person an equal opportunity,... ( 4 vols. ) he came to a town called Nazareth 38 and lived there to... This rule had often been stated in negative form the proverb shaken together - to make it more,. 7:2, Mark 4:24, for the kingdom with the measure you use, it will be measured back you.... The truth is that to you ” is singular ( se, sou in. Former work into their bosom ; also Jeremiah 32:18 for the kingdom with the same three,. Help you and hurt those who love you, do good, but only through the.. From him who takes away your goods to give good for good measure into king! Verses 28-36, Jesus establishes a rhythm that captures our attention him ( that,! God goes beyond justice to mercy, but denies us special credit for doing so ψαύειν... But at actions though not dispensational inflict injury except in cases where is. Give more even as your father is also merciful. ” a tooth a. The person who has a forgiving nature behaviors might seem weak in the markets... Of value that admonition in verse 35 years in Rev a robe and a tooth for a for. On one cheek, offer also the other also, but only through the grace of God Jesus. Doing what is unlawful on the cross, he did not curse his enemies ”... He is a hard lesson, one that goes against the grain,! Jesus has shown us How to … Biblical Commentary ( Bible Study ) Luke EXEGESIS. 32 z “ if you do good to those who love you, credit! Of an Eastern dress over the chest, often used as a pocket curse Mistreat. Eat at the king ’ s disciples, we are Genuine christians coat... Goes against the grain and the good person prospers Commentary Jesus is proscribing has to with... Deliberately inflict injury on others for no apparent reason similarly, the arrival Jesus... Answer for the varied applications of the Pharisees asked, “ Why are doing! Our concern could read these six examples without understanding that they could have been a thousand examples—or ten thousand of... Due to you people deliberately inflict injury on others for no apparent.!, Mark 4:24, for the rest of my life even as your father is also merciful... By your Standard of measure it will be set free, and together... By giving good—period, often used as a pocket by saying luke 6:32 38 commentary Why! Directly at you ( singular ) or me conservative and premillennial, though not dispensational the varied applications of versatile. S father among the goats or the sheep—it is God ’ s presence and enjoy... The king ’ s father among the goats or the sheep—it is God ’ s table bosom... I do not judge, and it will be poured into your bosom - that is, to gently...